Joe Strummer at 50: As Punk as It Gets

So I was arguing with an old coot not too long ago on a message board, a guy who claimed he’d lived through the punk explosion of the 70s, which apparently made him a punk Yoda of sorts in his own mind. I came up around the tail end of all that stuff, so I guess I’m at the very least a pseudo-coot, but far from a yoda of any sort.

Anyway, the coot made some sort of comment about an artist “not being punk,” which prompted the age-old question, “What IS punk?” My coot foe was talking about Joe Strummer in particular, whining about how “sad” it was to see the man in his later years having to promote himself and one of his shows on a boardwalk in Atlantic City, as chronicled in the amazing film about Strummer, “Let’s Rock Again.” To this guy, Strummer had betrayed what “punk” was all about; he’d stayed in the game too long, stayed past his prime, should’ve just burned out and disappeared after “Combat Rock” instead of tarnishing his legacy by, at nearly 50, creating his own fliers for shows and basically becoming a carnival barker trying to get people to show up at a small club to see his new musical project. This, from a guy who once rocked Shea Stadium with a band once called “the only band that mattered.”

Before I get to the gist of my response to this grizzled hack, let me throw out one of my favorite phrases for your consideration:

“The revolution becomes the institution.”

I don’t know who coined the phrase, but it’s one that’s stuck with me for many years. I think the first time I heard it, in fact, was in an interview with Bono back in the 80s. The idea is, most revolutions start with grandiose and justified ideals of freedom, justice, fairness, overturning a corrupt system, etc. And then, once the new group takes power, it’s … “meet the new boss, same as the old boss.”

That’s what happened with punk. That’s what this so-called “punk connoisseur” didn’t grasp, even after all these years.

We can all argue where the genesis of punk started, but let’s go the safe route and cite the godfathers, the Sex Pistols. Here’s their first appearance on U.K. television.

https://www.youtube.com/watch?v=3CwQ7hgGkeI

Can you imagine seeing this come bashing through your television after a performance of “Muskrat Love” by Captain and Tennille?

Here was the vanguard of the revolution, and there was no one better equipped to lead it than Johnny Rotten. He was brilliant, he was biting, he was a leader others rallied behind, specifically other bands like … The Clash.

In fact, when Strummer first heard the Pistols, he decided to quit his current band immediately. THIS was the musical movement he wanted to be a part of. Weeks later, The Clash was ready to blaze their own trail.

Now, I’m not going to turn this into a punk history lesson, as that’s not the overall point of this piece, and most of this is common knowledge anyway, so pardon this brief contextualization of a much more multi-faceted subject as I try to get to that point.

Basically, bands like the Pistols and the Clash formed out of pure, noble motives: they were tired of being spoon-fed corporate-drenched music and culture, they were sick of the bloated excess of legacy acts like the Stones or Zeppelin who were considered almost akin to gods. They were tired of feeling that if they weren’t virtuosos with an instrument, they had no business being on a stage and writing songs. Punk was the ultimate DIY manifestation. These young bands had no corporate support in the beginning. Whatever metaphorical hills they would take, they had to take by themselves. The passion of this movement took communities by storm, inspiring others of like minds to get up and do something. It launched a thousand musical ships, most of which sunk quickly, but a few of which weathered the storm.

But then, something happened … “the revolution became the institution.” Suddenly a movement that was all about being true to yourself, expressing yourself in the way you wanted to, dressing how you wanted to, playing the music that moved you, etc., became yet another rigid set of rules to be defined by.

“Do THIS, and you are punk.”

“Look like THIS, and you are punk.”

Imbeciles.

Sheep.

Here’s a pretty interesting piece from 1979 talking about the “fall” of punk. Some interesting comments from the “old guard” the punk revolution sought to dethrone, as well as a telling comment from John Lydon saying he “refused to be a pantomime or a puppet,” which contributed to the breakup of the Pistols and his own disillusionment.

By 1979, the punk “institution” was firmly in place. Big labels swooped in, signed up anything with a safety pin in its nose, anything that sought to “shock” solely for shock’s sake. Sure, a lot of great music still refused to fall through the sifter, but much of it was now pre-packaged, fabricated, forced, the very thing punk was initially intent on destroying.

The revolution was the institution.

People like John Lydon thumbed their noses at what was now expected of them. Lydon went on to confuse fans by forming another revolutionary band, Pil, which sounded nothing like the Pistols. The Clash were also never interested in confining themselves to the now expected punk package, something they proved when releasing one of the greatest albums of all time: “London Calling.” It featured a song called “Wrong ‘Em, Boyo” that stunned some fans who only wanted the full guns blazing, “punk” version of the band.

“How dare they use a saxophone on this song? That’s not punk!”

The revolution had … you know. (I hate saxophones, by the way, but that’s beside the point.)

Sadly, the band eventually imploded, but Mick Jones and Joe Strummer continued creating unique, often revolutionary (especially int the case of Jones’ B.A.D. project) stuff.

But for many, especially young people growing up long after the initial fires of punk were sparked,the word “punk” was now part of the lexicon. It immediately conjured predictable images of crazy hair, spikes, leather … of crazy, shock-driven behavior. In short, it was another easily-classifiable category to put someone in, to judge someone by.

But in my estimation, and what I think held true for many of the pioneers of this movement, punk was not defined by anything: age, clothes, musical styles. At it’s heart, it meant one thing and one thing only: being true to yourself. Whatever form that took. Whatever age that realization found you.

A bloated Rotten battles horrible camera work to explain in 2011.

And that brings us back full circle, to the coot fight. And I guess now’s as good a time as any to show the footage in question. In 2002, Joe Strummer had a new band, The Mescaleros. They released three albums, each one better than the last, before Joe’s untimely death. But there was no big label support behind them, no corporate arm. They were on a relatively small label, and they had to promote themselves when the need arose.

And Joe Strummer, now nearly 50 years old, had no problem whatsoever doing just that, as this video shows:

So yeah, the initial knee-jerk reaction is not unexpected: “Wow, what happened to this once great icon? Look at him, out on a boardwalk, making up his own fliers and handing them out to people personally, most of whom don’t know who he is. How pathetic. How sad.”

How lazy to think that way.

Here’s a man doing exactly what he did as a young person trying to promote his new band The Clash. Here’s a man who loves his music, loves what he does, loves his band, ego-less, willing to do what it takes to spread the word about his art. Here’s a man totally comfortable in his own skin, making EXACTLY the music he wanted to make with the people he wanted to make it with. Here’s a man DOING WHAT HE LOVED, on his own terms, refusing to give a crap about what some dumb kid or aging hipster thought was or wasn’t “punk.”

So, to that old coot, Joe Strummer chortles at you from the grave. Then ignores you. From the grave.

THIS is punk.

In fact, THIS is as punk as it gets.

Innovation

Over John Hartford’s career he was a singer, songwriter, TV personality, and river boat captain.  From the “Smothers Brothers” to “Oh Brother, Where Art Thou”, John had a unique and laconic stage presence.

His love for traditional Appalachian music was evident in the last stages of his life.  He toured with the Down From the Mountain ensemble until non-Hodgkins Lymphoma robbed him of the ability to perform.

His album “Aero-Plain” is credited by many as being the inspiration for Newgrass music and is one of the early super groups in bluegrass with Norman Blake, Tut Taylor, and Vassar Clements providing the supporting cast.

Posthumous recipient of the Presidents Award by the Americana Music Society, John wrote hundreds of songs and recorded more than 30 albums crossing multiple genres.  Hartford is probably best known for writing “Gentle On My Mind”, the song that essentially launched Glen Campbell’s career. In addition to the Glen Campbell hit, “Gentle On My Mind” has been recorded by Dean Martin, Aretha Franklin, Patti Page, The Band, Elvis Presley, Frank Sinatra, Benny Hill, Johnny Cash, and even Leonard Nimoy.  (Yep, that’s right.  You know you have it made when Spock croaks out your song.  I guess Shatner didn’t quite have the range.  But I digress.)

In any event, here is one of my favorite versions of this song featuring some of the greatest bluegrass musicians touring today.  Tim O’Brien has an effortless manner to his playing that always reminds me of John Hartford.  Here is to an originator of bluegrass music and one of his best known compositions.

Lions, Weavers, and Paul Simon?

In 1939, Solomon Linda and The Evening Birds recorded the song “Mbube” for Gallo Records in Johannesburg.  Simple 4 part a cappella harmony and an improvised introduction, created one of the most influential and famous African songs.  Ultimately Mbube became the name of the entire genre of music.  In the 1980’s, Ladysmith Black Mambazo received international acclaim for their singing in the traditional Mbube style.  Eventually collaborating with Paul Simon on Graceland.  It’s hard to remember but that album had far reaching political consequences by breaking the cultural boycott between South Africa and the rest of the world.

But the influence of Mbube doesn’t stop there.  In the mid 1940’s, Ralph Peer played a copy of the original Evening Birds recording for Pete Seeger who took it to his band, the Weavers.  In 1948, the Weavers recording of “Wimoweh” and the later reworked cover by the Platters in 1961 took the song to international fame.   Miriam Makeba recorded “The Lion Sleeps Tonight”, also in the 1960’s.  Disney turned it into an ear worm in 1994 and “The Lion King”.   I present the buster of all Lion King ear worms and, in it’s own way, one of the most influential pieces of music ever recorded.